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The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Jesus' warning in Matthew 24:34 that "this generation shall not pass, till all these things be fulfilled" [18] is tied back to his similar warning to the Scribes and the Pharisees that their judgment would "come upon this generation", [19] that is, during the first century rather than at a future time long after the Scribes and Pharisees had ...
Jesus' statements in Matthew 24 for instance, as well as many other Bible verses are also used. The classic Adventist commentary on the end-times was Uriah Smith's Daniel and the Revelation. The writings of Ellen G. White have also been highly influential, particularly the last part of her book The Great Controversy. "Prophecy seminars ...
Matthew 24:15–16 [35] follows Mark 13:14 closely: "So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains"; but unlike Mark, Matthew uses a neutral participle instead of a masculine one, and explicitly ...
Futurist Christians consider the "Abomination of Desolation" prophecy of Daniel mentioned by Jesus in Matthew 24:15 [84] and Mark 13:14 [85] as referring to an event in the end time future, after the removal of the "one who now restrains", when a 7-year peace treaty will be signed between Israel and a world ruler called "the man of lawlessness ...
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2] It contains Jesus' prediction of the destruction of the Temple in ...
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The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]