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Biblical authority refers to the notion that the Bible is authoritative and useful in guiding matters of Christian practice because it represents the word of God. [4] The nature of biblical authority is that it involves critique of the Bible and sources of biblical literature in order to determine the accuracy and authority of its information in regards to communicating the word of God. [5]
Biblical unitarianism [1] (otherwise capitalized as biblical Unitarianism, [2] [3] sometimes abbreviated as BU) [4] is a Unitarian Christian tradition whose adherents affirm the Bible as their sole authority, and from it base their beliefs that God the Father is one singular being, [1] and that Jesus Christ is God's son but not divine. [1]
Finally, the degree to which the Bible is authoritative for Christian life and doctrine is called the Sufficiency of Scripture. The Bible is either the only source of authority (Sola scriptura) or the highest of several related sources of authority (Prima scriptura), or one authority among equals.
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
It is an understanding that enforces the Bible as the inspired Word of God, and it is therefore consistent and coherent since God cannot contradict himself. [10] In conservative [vague] Protestantism Romans 12:6 is viewed as the biblical reference for the term "analogy of the faith" (i.e., αναλογἰα τῆς πἰστεως). [11] [12]
Evangelical counsels, or counsels of perfection in Christianity are chastity, poverty (or perfect charity), and obedience; Expounding of the Law by Jesus, according to the Gospel of Matthew; The Great Commandment; Law and Gospel, the relationship between God's Law and the Gospel of Jesus Christ is a major topic in Lutheran and Reformed theology
In this view, all secondary authority is derived from the authority of the scriptures and is therefore subject to reform when compared to the teaching of the Bible. Church councils, preachers, biblical commentators, private revelation, or even a message allegedly from an angel or an apostle are not an original authority alongside the Bible in ...
The word kephalē (Ancient Greek: κεφαλή) appears some 75 times in the Greek New Testament. [1] It is of considerable interest today because of differences of biblical interpretation between Christian egalitarians and complementarians as to the intent of the New Testament concerning roles of authority assigned biblically to husbands and wives.