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Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: "I will bless the LORD at all times: his praise shall continually be in my mouth." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God" (YHWH). [75] Psalm 110 is viewed as messianic in both Jewish and Christian tradition. [76]
2 Timothy 1:7 “For God gave us a spirit not of fear but of power and love and self-control.” ... Psalm 34:4 "I sought the Lord, and he answered me and delivered me from all my fears."
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [1] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
Psalm 34 is attributed to David on the occasion of his escape from Abimelech (or King Achish) by pretending to be insane. [88] According to the parallel narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to leave, exclaiming, "Am I so short of madmen that you have to bring ...
He is called Abimelech, meaning "father of the king", in the superscription of Psalm 34. It was probably this same king, or his son with the same name, described as "Achish, the son of Maoch", to whom David reappeared a second time at the head of a band of 600 warriors.
But those who seek the LORD shall not lack any good thing. (Psalms 34:10) More specifically, antithetical parallelism is defined as text where the meaning in the first part of the couplet contrasts with an opposite theme contained in the second part (see above). The use of opposites clarifies both extremes.
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