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That Salome is the first, after the midwife, to bear witness to the birth and to recognize Jesus as the Christ, are circumstances that tend to connect her with Salome the disciple. By the High Middle Ages this Salome was often identified with Mary Salome in the West, and therefore regarded as the believing midwife. [4]
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
[1] Lapide remarks on Jesus' statement, saying that if Jewish authorities calumniated Him, and called Him Beelzebub, which is to say, a friend of Beelzebub, and He is the head of the family who had proved Himself by so many miracles, "how much more will they dare to do like things to the apostles, the disciples and servants!" [2]
John probably refers to the angel's message in Mark 16:7 when he has Mary inform Peter and the other disciple. [1] Rudolf Schnackenberg notes that the double-barreled name Simon Peter is how the Gospel of John usually refers to Peter. [2] This is the third appearance of the Beloved Disciple in John, he also appears in John 13:23 and John 19:26 ...
Then He said to the disciple, "Behold your mother!" And from that hour that disciple took her to his own home. [30] "That hour" may indicate that "they did not wait at the cross to see the end and the disciple took her to his own home"; εἰς τὰ ἴδια, see John 1:11, John 16:32. Mary would live with John and his natural mother, Salome ...
Here then also they find fault with the disciples, saying, For they wash not their hands when they eat bread." [4] Bede: " Taking carnally those words of the Prophets, in which it is said, Wash, and he ye clean, they, observed it only in washing the body; (Is. 1:16.) hence they had laid it down that we ought not to eat with unwashen hands." [4]
Chrysostom: " Understand, so long as he is a disciple or servant, he is not above his master or lord by the nature of honour. And do not here object to me such cases as rarely happen, but receive this according to the common course of things." [2] Saint Remigius: " He calls Himself master and lord; by disciple and servant He denotes His ...
The poem, like many of Oliver St. John Gogarty 's humorous verses, was written for the private amusement of his friends. In the summer of 1905, he sent a copy to James Joyce, then living in Trieste, via their common acquaintance Vincent Cosgrave.