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The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "taagheena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. [3]
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
1828, Urdu, Muzihul-al-Quran by Shah Abdul Qadir Dehlvi, first Urdu translation of Quran [18] 1834, Gustav Leberecht Flügel's text formed the foundation of modern Qur'an research and the basis for several new translations into European languages. [19] 1858, Polish, Quran (al Quran) by Jan Murza Tarak Buczacki.
The first Modern Urdu translation Mouzeh i Quran was done by Shah Abdul Qadir, son of Shah Waliullah, in 1826. A translation of Quran in both Hindi and Urdu was done by Imam Ahmed Raza Khan in 1911 named as Kanzul Iman. One of the authentic translations of the Qur'an in Urdu was done by Abul A'la Maududi and was named Tafhimu'l-Qur'an.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs till the end of the Quran. According to Javed Ahmad Ghamidi The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia.
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Distribution of Surahs by Juz', with the length of the bar corresponding to a Surah being proportionate to the number of letters of the Surahs in the Juz' divided by the total number of letters in the Juz'. Most Juz' are named after the first word of the first verse of the Juz'. [5]