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While a woman's garments mostly corresponded to those of men: they wore simlā and ketonet, they also evidently differed in some ways from those of men [1] [3] (see Deuteronomy 22:5). Women's garments were probably longer (compare Nahum 3:5 , Jeremiah 13:22 , Jeremiah 13:26 , Isaiah 47:2 ), had sleeves ( 2Samuel 13:19 ), presumably were ...
As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the ...
Augustine: The other kind of injuries are those in which full restitution can be made, of which there are two kinds; one relates to money, the other to work; of the first of these it is He speaks when He continues, Whoso will sue thee for thy coat, let him have thy cloak likewise.
The sabaton was not commonly used by knights or men at arms fighting on foot. Instead, many would simply wear leather shoes or boots. Heavy or pointy metal footwear would severely hinder movement and mobility on the ground, particularly under wet or muddy conditions.
Man of God is a biblical title of respect applied to prophets, beloved religious leaders and even an angel and an Islamic title as well mostly for showing the humbleness and helplessness to God by humans. The term Man of God appears 78 times in 72 verses of the Bible, in application to up to 13 individuals:
Sandals ("shoes" in KJV) with modern straps, but of a similar style as the sandals in Roman times. In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
King John II of France in a ceremony of "adoubement", early 15th century miniature. Accolade ceremonies have taken a variety of forms, including the tapping of the flat side of a knighting sword on the shoulders of a candidate (who is himself sometimes referred to as an accolade during the ceremony) [1] [6] or an embrace about the neck.
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible.. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24.