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As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the ...
Albrecht Dürer's Knight, Death and the Devil, 1513, engraving, 24.5 x 19.1 cm. Enchiridion makes reference to the Pauline "spiritual armor" metaphor of Ephesians 6, [4] which in the 16th century only gained in popularity as a result of Erasmus' work.
Boys served a knight as an attendant, doing simple but important tasks such as saddling a horse or caring for the knight's weapons and armour. [11] Many squires were hired servants with no known pedigree. [3] While many squires were young men who would eventually become knights, others were of too low a rank to become a knight.
The sabaton was not commonly used by knights or men at arms fighting on foot. Instead, many would simply wear leather shoes or boots. Heavy or pointy metal footwear would severely hinder movement and mobility on the ground, particularly under wet or muddy conditions.
While a woman's garments mostly corresponded to those of men: they wore simlā and ketonet, they also evidently differed in some ways from those of men [1] [3] (see Deuteronomy 22:5). Women's garments were probably longer (compare Nahum 3:5 , Jeremiah 13:22 , Jeremiah 13:26 , Isaiah 47:2 ), had sleeves ( 2Samuel 13:19 ), presumably were ...
The other knights are large, but of human proportions, and wear visored sallet helmets decorated with cow horns. The knight explains that they are the "keepers of the sacred words 'Ni', 'Peng', and 'Neee-Wom'". Arthur confides to Sir Bedivere, "those who hear them seldom live to tell the tale!" [1]
A poor hardworking shoemaker had so little leather that he could only make a single pair of shoes. One evening, leaving the pair with the work unfinished, he went to bed and commended himself to God. After waking up the following day and saying his prayers, he found the shoes finished and perfectly well-made on his workbench.
Officers in the French Armed Forces also receive the accolade, but a different version. When they graduate, during the ceremony a senior officer hovers their sword on the kneeling graduate's shoulders as if he were knighting the young officer. This part is called the "adoubement", which has a different meaning than accolade.