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Chapters 7-8 explain the redemption from the Temple of an inherited field according to Leviticus 27:16–25. Chapter 8 addresses the herem , one of the twenty-four priestly gifts , according to Leviticus 27:28–29 , while the last chapter deals with the laws of ancestral fields and houses in walled cities and how they are redeemed according to ...
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
[9] [2] Although the word basically means something devoted or given over to God (as in Leviticus 27:28), it often refers to "a ban for utter destruction". [2] There is also a homonym, herem, meaning fisherman's net, which occurs 9 times in the masoretic text and is regarded as etymologically unrelated, according to the Brown Driver Briggs ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Leviticus 20:27 – "A man or a woman who has a ghost or a familiar spirit [א֛וֹב א֥וֹ יִדְּעֹנִ֖י ob̲ o yiddəʿoni] shall be put to death; they shall be pelted with stones—and the bloodguilt is theirs." [3]
The term is used 29 times in the Masoretic Text of the Tanakh. An unrelated homonym , the noun herem meaning "fisherman's net" (also חֵרֶם), is used a further 9 times. [ 4 ] The adjective herem and the associate verb haram ("devote") come from the Semitic root Ḥ-R-M , with cognates in the Syriac and Arabic languages .
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
Leviticus 16:30, 16:32–34, and 23:27–28, and Numbers 29:11 describe the purpose of the day to make atonement for the people. Similarly, Leviticus 16:30 speaks of the purpose "to cleanse you from all your sins," and Leviticus 16:33 speaks of making atonement for the most holy place, the tent of meeting, the altar; and the priests.