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The Prayer of Solomon is a prayer by King Solomon described in 1 Kings 8:22-53 and 2 Chronicles 6:12-42. This prayer is said to have occurred at the dedication of the temple of Solomon, which also became known as the First Temple. The wording and thinking of the prayer have much in common with the language of Deuteronomy. [1]
Asking God to bring the Jews back from the Exile into Israel. Mishpat משפט Asking God to judge us justly and to restore the judges to Israel. Minim מינים Asking to destroy the heretical sects and informers. This blessing was a later addition to the Amida, and is the 19 blessing. Tzadikim צדיקים
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
[1] [4] There was an annual commemoration of the original dedication of the church, a feast with its octave extending over eight days, during which Gregory the Great encouraged the erection of booths and general feasting on the part of the populace, to compensate them for, and in some way to take the place of, abolished pagan festivities. [1] [5]
[4] The priesthood was given specifically to the kohanim (Aaron and his descendants), and at the same time, it was instituted that the firstborn should be redeemed. The replacement of firstborns with Levites occurred following the golden calf episode, [5] during that episode the Levites remained loyal to God. [6]
The Probationer's Handbook, one of the most widely used catechisms of the Methodist Episcopal Church for probationers seeking full membership in the connexion, provided probationers a prayer of entire consecration to be used if the probationer had not already consecrated himself/herself to God; it implored the probationer: "If you are not fully ...
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The original words are lost, but are thought to be reflected in the Directions for Renewing our Covenant with God in 1780. [10] This later text, known in modified form as the Wesley Covenant Prayer, remained in use—linked with Holy Communion and observed on the first Sunday of the New Year—among British Methodists until 1936. [11]