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The text is one of the Vaishnava Upanishads, [8] completed before about 1500 CE, [9] and includes two verses called the Maha-mantra. [2] The modern era Kali-Santarana Upanishad is the earliest known Hindu text where this widely known mantra appears. [9] It was popularized by one of the Bhakti movement leaders Chaitanya Mahaprabhu in the 16th ...
Vivekananda's prayer to Kali at Dakshineswar is an event which occurred in September 1884 when Swami Vivekananda (then known as Narendranath Dutta), following the suggestion of Ramakrishna, went to the Kali temple of Dakshineswar with the intention to pray for financial welfare, but ultimately prayed for pure knowledge, devotion and renunciation.
Kali consumes Raktabīja and his duplicates, and dances on the corpses of the slain. [15] In the Devi Mahatmya version of this story, Kali is also described as a Matrika and as a Shakti or power of Devi. She is given the epithet Cāṃuṇḍā , that is, the slayer of the demons Chanda and Munda.
The ten mahavidyas, Rajasthan. Top: Kali. Second row (l->r): Bhairavi, Bhuvaneshvari, Tara. Third row (l->r): Bagalamukhi, Shodashi, Chhinnamasta. Last row (l->r):Kamalatmika, Matangi, Dhumavati. Kali The goddess who is the ultimate form of Brahman, and the devourer of time (Supreme Deity of Kalikula systems). Mahakali is of a pitch black ...
The poem glorifies the goddess Kali, whom Hindus associate with empowerment. In this poem, Vivekananda is worshiping the terrible form of the goddess (Kali is portrayed mostly in two forms: the popular four-armed form and the ten-armed Mahakali form, the "terrible" form). In the poem, he shows how the whole universe is a stage for the goddess's ...
Kali yantra The yantra of Matangi, the tantric Saraswati. A yantra comprises geometric shapes, images, and written mantra. Triangles and hexagrams are common, as are circles and lotuses of 4 to 1,000 petals. Saiva and Shakti yantras often feature the prongs of a trishula. [11] Mantra Yantras frequently include mantras written in Sanskrit.
The Sanskrit-English Dictionary states Kali is "of a class of mythic beings (related to the Gandharvas, and supposed by some to be fond of gambling)". [4] The Bhagavata Purana describes Kali as wearing the garments of a king and portrays him as a brownish-skinned asura (demon) with a dog-like face, protruding fangs, pointed ears and long green ...
The text starts off with the legends of Devi trying to bring Shiva back from ascetic life into that of a householder's by making him fall in love again. [1] According to Ludo Rocher, Markandeya describes how Brahma, Shiva and Vishnu are "one and the same" and that all goddesses (Sati, Parvati, Menaka, Kali and others) are manifestation of the same feminine energy.