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Toba Batak people performing a traditional dance wearing ulos. When Ulos is used by a female, the bottom is called haen, the back is called hoba-hoba, and if it is used as a scarf, it is called ampe-ampe; if used as a head cover, it is called saong; and if used to carry a baby, it is called parompa.
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The Gereja Batak Karo Protestan or Karo Batak Protestant Church is the largest church among the largely Christian Karo people of North Sumatra, Indonesia. This tribal congregation was established formally in 1941 as a Reformed-Calvinist church. The church has 276,000 members (as of 2006) in 398 congregations with 196 pastors. [7]
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Gorga ulu singa ("singa's gorga") represents the spiritual being singa of Batak mythology is placed on top of the front gable of a Batak house. [5] Gorga boraspati depicts the gecko god Boraspati ni Tano and is usually carved on the side plank of a Batak house or barn houses; gorga baraspati is usually paired with gorga adop adop ("breasts ...
The last Batak king who fought against the Dutch until 1905 was an Indonesian Shaivite king. The Batak may be mentioned in Zhao Rugua's 13th-century Description of the Barbarous Peoples, which refers to a 'Ba-ta' dependency of Srivijaya. The Suma Oriental, of the 15th century, also refers to the kingdom of Bata, bounded by Pasai and the Aru kingdom
The Flag of Batak as a symbol is an implementation of the values of the Batak mythology that states: "The world consists of three worlds, the Upper World (Banua Ginjang) where the Gods live which is resembled by white, the Middle World (Banua Tonga) where mortals live which is resembled by red, and the Lower World (Banua Toru) where the spirits and ghosts live which is resembled by black.