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Plato makes reference to great floods in several of his dialogues, including Timaeus, Critias, and Laws.In Timaeus (22) and in Critias (111–112) he describes the "great deluge of all", specifying the one survived by Deucalion and Pyrrha, as having been preceded by 9,000 years of history before the time of Solon, during the 10th millennium BCE.
A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters which appear in certain creation myths , as the flood waters are described as a measure for ...
Ojibwe: Great Serpent and the Great Flood [7] Ojibwe: Manabozho and the Muskrat [7] Ojibwe: Waynaboozhoo and the Great Flood [7] Orowignarak (Alaska): "A great inundation, together with an earthquake, swept the land so rapidly that only a few people escaped in their skin canoes to the tops of the highest mountains." [12] Ottawa: The Great Flood [7]
Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
The Gilgamesh flood tablet 11 (XI) contains additional story material besides the flood. The flood story was included because in it, the flood hero Utnapishtim is granted immortality by the gods and that fits the immortality theme of the epic. The main point seems to be that Utnapishtim was granted eternal life in unique, never-to-be-repeated ...
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
Edison power plant in Williamsport, Maryland, after the March 18, 1936 flood, surrounded by water from the Potomac River. The facility later became the R. Paul Smith Power Station.
The narrative has four focal points: An organisation of allied gods shaping Mesopotamia agriculturally; a political conflict between the gods, pacified by creating the first human couples; the mass reproduction of these humans; and a great deluge, as has been handed down many times in the different flood myths of mankind.