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God the Geometer — Gothic frontispiece of the Bible moralisée, representing God's act of Creation. France, mid-13th century. The relationship between religion and science involves discussions that interconnect the study of the natural world, history, philosophy, and theology.
LIPIA (Arabic: معهد العلوم الإسلامية والعربية في إندونيسيا, romanized: Ma'had al-ʻulumi al-Islamiyyah wal 'arabiyah fi Indunisia; Indonesian: Lembaga Ilmu Pengetahuan Islam dan Bahasa Arab; English: Islamic and Arabic College of Indonesia) is a Saudi educational institution established in Jakarta, Indonesia.
Tanimbar local society & social structure is based on the traditions called Duan–Lolat [].Fundamentally Duan Lolat is the marriage tradition of the Tanimbarese, the groom and his family as "the ones receiving female" are called Lolat, while the bride's family as "the ones giving female" are called Duan.
The Indonesian Institute of Sciences (Indonesian: Lembaga Ilmu Pengetahuan Indonesia, or LIPI) was the governmental authority for science and research in Indonesia. It consisted of 47 research centers in the fields ranging from social to natural sciences. [2]
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.
On 5 May 2021, Joko Widodo signed Presidential Decree No. 33/2021, effectively establishing BRIN as the sole national research agency and decreeing that all Indonesian national research agencies—such as the Indonesian Institute of Sciences (LIPI), the Agency for the Assessment and Application of Technology [] (BPPT), the National Nuclear Energy Agency of Indonesia [] (BATAN), and the ...
Indonesian Arabic (Arabic: العربية الاندونيسية, romanized: al-‘Arabiyya al-Indūnīsiyya, Indonesian: Bahasa Arab Indonesia) is a variety of Arabic spoken in Indonesia.
There are numerous parallels between the discourses in the Madhyama Āgama and discourses in the Sutta Piṭaka. [6]...of the two hundred and twenty-two sutras of T. 26, only one hundred and three have their counterpart in the Majjhimanikāya; fourteen have their counterpart in the Dīghanikāya, seventeen in the Saṃyuttanikāya, and eighty-seven in the Aṅguttaranikāya.