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The phrase "God helps those who help themselves" is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as "the gods help those who help themselves" and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek drama.
Seeing that there were both Pharisees and Sadducees on the Sanhedrin (see Acts 23:4–9 for the whole context): But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!"
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem and then in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
The Book of the Kings of Judah and Israel (also called The Book of the Kings of Israel and Judah); referenced in 2 Chronicles 16:11, [22] 2 Chronicles 27:7 [23] and 2 Chronicles 32:32. [24] May be the same as 1 and 2 Kings. The Book of Jehu (also called The Book of Jehu the son of Hanani) could be a reference to 1 Kings 16:1–7. Referenced in ...
Book of Job - Bible; Psalms in the Bible ( a collection of prayers, c. 1000 B.C.) - King David; The Vision of Dorotheus a 4th century epic poem in Homeric Greek about a visit to Heaven, where the Angels are in a military hierarchy similar to the Roman Legions and where Jesus Christ is enthroned like a Roman Emperor
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
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The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...