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The Greek word for "power" is , which refers to 'delegated power or authority along with the right to use it'; not quite adequately translated by the word "power" or "authority" alone. [4] The exousia of Jesus is already stressed previously in the same gospel (Matthew 7:29; 10:1, 7–8; 11:27; 22:43–44; 24:35; cf. John 17:2), so it is not ...
Matthew 10:1 is the first verse of the tenth chapter of the Gospel of Matthew in the New Testament. In this verse, Jesus gathers his disciples and grants them healing powers in what is known as the commissioning the twelve apostles.
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Jesus' claiming this specific title was a direct claim to divine authority, alluding to that of Daniel, the one who is prophesied to "[come] with the clouds of heaven" and who is to be "given authority, glory and sovereign power" [8] As such, though the title itself could refer to any human being, the title itself refers to a specific religious ...
The Evangelical Dictionary of Theology illustrates the leading role that Peter played among the Apostles, speaking up on matters that concern them all, being called by Jesus by a name linking him with the rock on which Jesus would build his church, being charged with pastoring the flock of Christ, and taking the leading role in the initial church.
In Christianity, "the keys are an office and power given by Christ to the Church for binding and loosing sins." [2] It is a power that Roman Catholics believe to have been conferred first on St. Peter then afterwards on his successors in the office of the Roman Catholic Papacy. There is a description of the conferral of the Power of the Keys on ...
Jesus' promise here is given to the whole group of disciples (the verb is plural), [3] parallel to the promise in Matthew 16:19; Matthew 18:18. [4] The disciples' power to forgive sins is linked to the gift of the Spirit in John 20:22 , and not in human power. [ 3 ]
The keys of the kingdom is given to Peter, which is explicated to mean that Peter has the authority to bind and loose (cf. Matthew 18:18). [2] This is not to be understood as a statement about exorcism or the forgiveness of sins (cf. John 20:23 ), but Peter, being a sort of 'supreme rabbi of the kingdom', is given teaching authority, that 'his ...