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Cē Ācatl Topiltzin Quetzalcōātl [seː ˈaːkat͡ɬ toˈpilt͡sin ket͡salˈkoːʷaːt͡ɬ] (Our Prince One-Reed Precious Serpent) (c. 895–947) is a mythologised figure appearing in 16th-century accounts of Nahua historical traditions, [5] where he is identified as a ruler in the 10th century of the Toltecs— by Aztec tradition their predecessors who had political control of the Valley ...
Quetzalcoatl throws himself into a bonfire after adorning his regalia. Once he started burning, his ashes were lifted and various beautiful birds were sacrificed until Quetzalcoatl's spirit leaves his heart as a star and becomes a part of the sky. [4] The Annals of Cuauhtitlan gives his year of death as 1 Reed, one 52-year calendar cycle from ...
topiltzin, a name or title implying divinity, commonly associated with the pre-Columbian central Mexican deity Quetzalcoatl; Topiltzin Ce Acatl Quetzalcoatl, a mythologised figure supposed to have been a 10th-century ruler in Tollan (Tula), the "Toltec" capital in pre-Columbian Mexico; C.D. Topiltzín, a football club (Club Deportivo) in El ...
Henry Bigger Nicholson (September 5, 1925 – March 2, 2007) [1] who published under the name H.B. Nicholson, was a scholar of the Aztecs.His major scholarly monograph is Topiltzin Quetzalcoatl: The Once and Future Lord of the Toltecs (2001).
This angered Quetzalcoatl's brother, Tezcatlipoca, such that he persuaded others to kill Mixcoatl. Chimalman fled to her hometown of Tepoztlan and died giving birth to her son Topiltzin . Topiltzin would later discover his identity as Quetzalcoatl and that he was sent to help the Toltec civilization.
Among the Aztecs, the name Quetzalcoatl was also a priestly title, as the two most important priests of the Aztec Templo Mayor were called "Quetzalcoatl Tlamacazqui". In the Aztec ritual calendar, different deities were associated with the cycle-of-year names: Quetzalcoatl was tied to the year Ce Acatl (One Reed), which correlates to the year 1519.
Quetzalcoatl, god of life, the light and wisdom, lord of the winds and daytime, ruler of the West. Huitzilopochtli, god of war and sacrifice, lord of the sun and fire, ruler of the South. Xolotl, god of lightning, death, and fire, associated with Venus as the Evening Star (Twin of Quetzalcoatl) Ehecatl, god of wind (a form of Quetzalcoatl)
Topiltzin Quetzalcoatl and Toltec lineage functioned as political symbolism to legitimize imperial power, especially because these kingdoms wanted to emulate the long-gone Toltec Empire. Atotoztli, by establishing her power in Coatlinchan, it diminished Culhuacan's prominence to the point that the kingdom was incorporated to Coatlinchan.