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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Moses de León (c. 1240 – 1305), known in Hebrew as Moshe ben Shem-Tov (משה בן שם-טוב די-ליאון ), was a Spanish rabbi and Kabbalist who first publicized the Zohar. Modern scholars believe the Zohar is his own work, despite his claim to have copied it out of an ancient manuscript by Shimon ben Yochai.
Judaism portal; Tikunei haZohar (Hebrew: תִּקּוּני הזהר, romanized: ˌTiqqunˈē haz-ˈZohar, lit. 'Repairs of the Zohar'), also known as the Tikunim (תקונים), is a main text of the Kabbalah that was composed in the 14th century.
According to the Zohar, they hold up the firmament itself. [ 11 ] [ 12 ] They are ranked first in Maimonides ' Jewish angelic hierarchy . They have also been correlated with four archangels : " Michael is the 'lion-headed', Raphael the "human-headed", Uriel the "bull-headed", and Gabriel the "eagle-headed".
The Wisdom of The Zohar: An Anthology of Texts, 3 volume set, Ed. Isaiah Tishby, translated from the Hebrew by David Goldstein, The Littman Library. This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). The Jewish Encyclopedia.
Jean de Pauly (Albania, 1860 – Lyon, 1903) was the translator of French editions of the portions of the Talmud and the first complete translation of the Zohar.He sometimes signed his works "Pavly."
The Zohar was originally considered to be a revelation from God through R. Simeon ben Yohai, though it was most likely written by Moses de Leon of Spain in the 13th century. The text uses large amounts of gematria to interpret the Torah text. The method of gematria involves numeric values assigned to Hebrew letters, giving every word a value ...
The Pardes, as it is known, was a systemization of all Kabbalistic thought up to that time and featured the author's attempt at a reconciliation of various early schools with the conceptual teachings of the Zohar to demonstrate an essential unity and self-consistent philosophical basis of Kabbalah. [4]