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Merleau-Ponty died suddenly of a stroke in 1961 at age 53, apparently while preparing for a class on René Descartes, leaving an unfinished manuscript which was posthumously published in 1964, along with a selection of Merleau-Ponty's working notes, by Claude Lefort as The Visible and the Invisible.
Phenomenological description has found widespread application within psychology and the cognitive sciences. For example, Maurice Merleau-Ponty is the first well known phenomenologist to openly mingle the results of empirical research with phenomenologically descriptive research.
Merleau-Ponty attempts to define phenomenology, which according to him has not yet received a proper definition.He asserts that phenomenology contains a series of apparent contradictions, which include the fact that it attempts to create a philosophy that would be a rigorous science while also offering an account of space, time and the world as people experience them.
Early phenomenologists such as Husserl, Jean-Paul Sartre, and Maurice Merleau-Ponty conducted philosophical investigations of consciousness in the early 20th century. Their critiques of psychologism and positivism later influenced at least two main fields of contemporary psychology: the phenomenological psychological approach of the Duquesne School (the descriptive phenomenological method in ...
This emphasis on the fundamental status of a person's pre-cognitive, practical orientation in the world, sometimes called "know-how", would be adopted by both Sartre and Merleau-Ponty. [ 45 ] While for Husserl, in the epoché, being appeared only as a correlate of consciousness, for Heidegger the pre-conscious grasp of being is the starting point.
Irigaray is the author of works analyzing many thinkers, including This Sex Which Is Not One (1977), [4] which discusses Lacan's work as well as political economy; Elemental Passions (1982) can be read as a response to MerleauāPonty's article “The Intertwining—The Chiasm” in The Visible and the Invisible, [5] and in The Forgetting of ...
Depending on the interpretation of Husserl's accounts of eidetic intuition, given in Husserl's Phenomenological Psychology [108] and Experience and Judgment, it may be that Merleau-Ponty did not accept the "eidetic reduction" nor the "pure essence" said to result. [109] Merleau-Ponty was the first student to study at the Husserl-archives in Leuven.
Maurice Merleau-Ponty likened his own project of natural ontology to Schelling's in his 1957–58 Course on Nature. In the 1970s, nature was again of interest to philosophers in relation to environmental issues.