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The hymn continues to be published within Church of England and Anglican hymnals. [7] The hymn has been described as the quintessential lullaby carol and compared with similarly worded Christmas carols, "Silent Night" and "Away in a Manger"; hymnologists opine that the lyrics and melody both strongly suggest the rocking of a cradle. [5]
The 29 verses of the hymn date from the 19th century and are intended to represent a lullaby for the Christ Child by the Blessed Virgin. The same hymn was popularised throughout the Anglosphere during the early 20th century by Marjory Kennedy-Fraser as an art song with translated lyrics and the title The Christ-Child's Lullaby.
A version for children appears on the 1984 Cabbage Patch Kids album "A Cabbage Patch Christmas". Woody Guthrie rewrote the lyrics to the song in 1949 and adapted the song to become “Come When I Call You.” Written about the ravages of war in the aftermath of World War II, the song would go unpublished until the late 90s.
In 1920, the song was translated into English as "Infant Holy, Infant Lowly" by Edith Margaret Gellibrand Reed (1885-1933), a British musician and playwright. [1] Reed found the carol in the hymnal Spiewniczek Piesni Koscieline (published 1908), though the song itself may date back as far as the thirteenth century. [ 2 ]
The Christ Child—also known as Baby Jesus, Infant Jesus, Child Jesus, Divine Child, Divine Infant and the Holy Child—refers to Jesus Christ during his early years. The term refers to a period of Jesus' life , described in the canonical Gospels , encompassing his nativity in Bethlehem , the visit of the Magi , and his presentation at the ...
Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
The board wanted a song that could teach children about LDS Church teachings on the nature of a child's relationship with God. Randall described how she composed the song: I got down on my knees and prayed aloud, pleading that our Heavenly Father would let me know the right words. Around 2:00 a.m., I awakened and began to think again about the ...