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A kosha (also kosa; Sanskrit कोश, IAST: kośa), usually rendered "sheath", is a covering of the Atman, or Self according to Vedantic philosophy. The five sheaths, summarised with the term Panchakosha, are described in the Taittiriya Upanishad (2.1-5), [1] [2] and they are often visualised as the layers of an onion. [3] From gross to fine ...
According to three bodies doctrine in Hinduism, the human being is composed of three shariras or "bodies" emanating from Brahman by avidya, "ignorance" or "nescience". They are often equated with the five koshas (sheaths), which cover the atman.
The Taittiriya Upanishad describes the theory of five koshas or sheaths, though these are not to be thought of as concentric layers, but interpenetrating at successive levels of subtlety: [8] [9] The anna-maya ("food body", physical body, the grossest level), The prana-maya (body made of vital breath or prana), The mano-maya (body made of mind),
Prana is divided into ten main functions: The five Pranas – Prana, Apana, Udana, Vyana and Samana – and the five Upa-Pranas – Naga, Kurma, Devadatta, Krikala and Dhananjaya. Pranayama , one of the eight limbs of yoga , is intended to expand conscious awareness of prana.
Due to avidya, atman is covered by koshas (sheaths or bodies), which hide man's true nature. According to the Taittiriya Upanishad, the Atman is covered by five koshas, usually rendered "sheath". [181] They are often visualized like the layers of an onion. [182] From gross to fine the five sheaths are: Annamaya kosha, physical/food sheath
In Advaita Vedanta the Anandamaya kosha is the innermost of the five koshas or "sheaths" that veil the Atman or Supreme Self. Unlike the next three more outer koshas, it constitutes the karana sarira or causal body. It is associated with the state of dreamless sleep and samadhi.
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Reality Consciousness conditioned by its own identifications with the subtle body becomes the dreamer and experiences the dream-world as Taijasa. The waking-state-ego has nineteen mouths – the five organs of action, the five aspects of Prana, the vital breath, the mind, intellect, egoity and citta.