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The word dragon derives from the Greek δράκων (drakōn) and its Latin cognate draco.Ancient Greeks applied the term to large, constricting snakes. [2] The Greek drakōn was far more associated with poisonous spit or breath than the modern Western dragon, though fiery breath is still attested in a few myths.
Mapuche dragons Ten Ten-Vilu: The serpent god of earth and fertility in traditional Mapuche religion. Part of the myth of the Legend of Trentren Vilu and Caicai Vilu. Coi Coi-Vilu: The serpent god of water, and the ruler of the sea in traditional Mapuche religion. Created by the god Ngenechen from his sons after a fight he had with them.
An early appearance of the Old English word dracan (oblique singular of draca) in Beowulf [1]. The word dragon entered the English language in the early 13th century from Old French dragon, which, in turn, comes from Latin draco (genitive draconis), meaning "huge serpent, dragon", from Ancient Greek δράκων, drákōn (genitive δράκοντος, drákontos) "serpent".
Karl Kerenyi notes that the older tales mentioned two dragons who were perhaps intentionally conflated. [13] A female dragon named Delphyne (Δελφύνη; cf. δελφύς, "womb"), [14] and a male serpent Typhon (Τυφῶν; from τύφειν, "to smoke"), the adversary of Zeus in the Titanomachy, who the narrators confused with Python.
God lists from the Old Babylonian period sometimes place him within the circle of Enki. [30] TCL 15 10 lists Asalluhi and Marduk as separate gods, but close together in the list. Lambert suggests that this may be an intrusion by another scribe, and that the editor scribe did so under the belief that Marduk and Asalluhi were the same god. [30]
Hercules and the Dragon Ladon, from the workshop of Giambologna, early 17th century (Walters Art Museum). Ladon (/ ˈ l eɪ d ə n /; Ancient Greek: Λάδων; gen.: Λάδωνος Ladonos) was a dragon in Greek mythology, who guarded the golden apples in the Garden of the Hesperides.
The god Nabû was described as "he who tramples the lion-dragon" in the hymn to Nabû. [6] The late neo-Assyrian text "Myth of the Seven Sages" recalls: "The fourth (of the seven apkallu's, "sages", is) Lu-Nanna, (only) two-thirds Apkallu, who drove the ušumgallu -dragon from É-ninkarnunna, the temple of Ištar of Šulgi ."
Lugal-e, a late-third-millennium BC Sumerian poem, tells the story of the battle between the Mesopotamian hero-god Ninurta and the terrible monster Asag. [144] Like Typhon, Asag was a monstrous hissing offspring of Earth , who grew mighty and challenged the rule of Ninurta, who like Zeus, was a storm-god employing winds and floods as weapons ...