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The Buddha and His Dhamma, is a 1957 treatise on Buddha's life and philosophy. It was the last work of Indian statesman and scholar B. R. Ambedkar . According to Queen (2015), [ 2 ] the text is treated as scripture for those who follow Navayana Buddhism.
Ambedkar's new sect of Buddhism rejected these ideas and re-interpreted the Buddha's religion in terms of class struggle and social equality. [36] [32] [38] Ambedkar called his version of Buddhism Navayana or Neo-Buddhism. [39] His book, The Buddha and His Dhamma, is the holy book of Navayana or Dalit Buddhists. [40]
Mahaparinirvana of B. R. Ambedkar. Since 1948, Ambedkar had diabetes. He remained in bed from June to October in 1954 due to medication side-effects and poor eyesight. [96] His health worsened during 1955. Three days after completing his final manuscript The Buddha and His Dhamma, Ambedkar died in his sleep on 6 December 1956 at his home in ...
Young Indian samanera (novice Buddhist monk) in an Indian vihara.There are statues of Gautama Buddha and B. R. Ambedkar depicted as a bodhisattva.. Navayāna (Devanagari: नवयान, IAST: Navayāna, meaning "New Vehicle"), otherwise known as Navayāna Buddhism, refers to the socially engaged school of Buddhism founded and developed by the Indian jurist, social reformer, and scholar B. R ...
Even after Ambedkar resigned from his position, Rattu continued to serve him, and typed most of his writings, including the manuscripts of The Buddha and His Dhamma and Riddles in Hinduism. After Ambedkar's death, he wrote books on Ambedkar's life that were published in the 1990s.
Ambedkar's socially engaged Buddhism focuses on economic justice, political freedom, and moral striving. [17] Ambedkar converted to Buddhism in 1956 and initiated what is called Ambedkar Buddhism, when in October 1956 in Nagpur, nearly 400,000 Dalits converted from Hinduism. [18] His book The Buddha and His Dhamma was published in 1957, after ...
He sought financial help from some industrialists and the government, and prioritized the publication of the Buddha and His Dhamma, which was published shortly after his death. [4] After Ambedkar's death in 1956, his wife Savita continued to live at 26 Alipur Road. Several papers containing Ambedkar's writings remained in a storeroom, and Rattu ...
Ambedkar had lakhs of Buddhist followers, who were, after his mahaparinirvana, in need of a strong Buddhist leader, particularly in Maharashtra. Kausalyayan travelled and guided Maharashtrian Buddhists and also translated Ambedkar's work The Buddha and His Dhamma into Hindi.