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The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
[81] [82] Free Grace International is a free grace organization, worked on by Larry C Kitchen, Lucas Kitchen, and Shawn Lazar (who also worked in GES). [ 83 ] [ 84 ] A number of people who write the Independent Baptist newspaper " Sword of the Lord " also hold to a Free Grace understanding of salvation. [ 85 ]
1 Chronicles: 1 Paralipomenon: 1 Paralipomenon: The First Book of the Chronicles 2 Chronicles: 2 Paralipomenon: 2 Paralipomenon: The Second Book of the Chronicles Ezra: 1 Esdrae: 1 Esdras: Ezra Nehemiah: Nehemiae also known as 2 Esdrae: 2 Esdras: The Book of Nehemiah Esther: Esther 1,1 – 10,3: Esther 1:1 – 10:3: The Book of Esther Job: Job ...
The liberation of the apostle Peter is an event described in chapter 12 of the Acts of the Apostles, in which the apostle Peter is rescued from prison by an angel. Although described in a short textual passage, the tale has given rise to theological discussions and has been the subject of a number of artworks.
Peter: Apostle for the Whole Church. Columbia: University of South Carolina Press, 1994. Pham, John-Peter. Heirs of the Fisherman: Behind the Scenes of Papal Death and Succession. New York: Oxford University Press, 2004. Ray, Stephen K. Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church. (ISBN 0-89870-723-4)
The "different gospel" preached by those "troubling you and desiring to pervert the gospel of Christ," cannot be justly derived from the literal words written by the Divine penmen, for these holy men were "borne along by the Holy Spirit," (1 Peter 1:21). This plan of this volume is not to lead (or mislead) the reader, but to bring him or her ...
that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior, [13] Here Peter emphasizes the unity of the writings of the prophets in the Old Testament with the apostolic teachings in 1 Peter 1:10–12 and 2 Peter 1:19–21. [11]