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In Greek and Roman mythology, Odysseus (/ ə ˈ d ɪ s i ə s / ə-DISS-ee-əs; [1] Ancient Greek: Ὀδυσσεύς, Ὀδυσεύς, romanized: Odysseús, Odyseús, IPA: [o.dy(s).sěu̯s]), also known by the Latin variant Ulysses (/ juː ˈ l ɪ s iː z / yoo-LISS-eez, UK also / ˈ juː l ɪ s iː z / YOO-liss-eez; Latin: Ulysses, Ulixes), is a legendary Greek king of Ithaca and the hero of ...
One of the most famous examples is that of Odysseus, who performs something on the border of a nekyia and a katabasis in book 11 of the Odyssey; he visits the border of the realms before calling the dead to him using a blood rite, with it being disputed whether he was at the highest realm of the underworld or the lowest edge of the living world ...
Odysseus is hesitant to question the loyalties of others. Odysseus tests the loyalties of others by questioning them. The characters reply to Odysseus' questions. Odysseus proceeds to reveal his identity. The characters test Odysseus' identity. There is a rise of emotions associated with Odysseus' recognition, usually lament or joy.
At some point, a war broke out between Callidice's people and a neighbouring people, the Bryges. [5] In the war that ensued Odysseus led the Thesprotians to victory. [6] They were supported by Odysseus' patron goddess Athena, while the Bryges had the help of the war-god Ares, until Apollo intervened to separate the two gods. [3]
The suitors behave badly in Odysseus' home, drinking his wine and eating his food. Odysseus' son, Telemachus, now a young man, is frustrated with the suitors. Telemachus laments to Athena (disguised as Mentes, one of Odysseus' guest-friends) about the suitors' behavior. In return, Athena urges Telemachus to stand up to the suitors and set out ...
The Shade of Tiresias Appearing to Odysseus during the Sacrifice (c. 1780-85), painting by Johann Heinrich Füssli, showing a scene from Book Eleven of the Odyssey. In ancient Greek cult-practice and literature, a nekyia or nekya (Ancient Greek: νέκυια, νεκυία; νεκύα) is a "rite by which ghosts were called up and questioned about the future," i.e., necromancy.
In Greek mythology, Eurylochus (/ j ə ˈ r ɪ l ə k ə s /; Ancient Greek: Εὐρύλοχος Eurúlokhos) appears in Homer's Odyssey as second-in-command of Odysseus' ship during the return to Ithaca after the Trojan War. [1] [2] He is portrayed as an unpleasant, cowardly individual who undermines Odysseus and stirs up trouble.
Leodes was the last person whom Odysseus killed in his homecoming rampage, decapitated while pleading for his life: Leodes rushed in and caught the knees of Odysseus, and spoke to him in winged words and supplication: 'I am at your knees, Odysseus. Respect me, have mercy; for I claim that never in your halls did I say or do anything