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The Bible agrees with pagan cultures that guilt creates a cost that someone must pay (Heb 9:22). (This assumption was expressed in the previous section, "Defences": "Guilty people punish themselves if they have no opportunity to compensate the transgression that caused them to feel guilty.
According to the website Catholic Spiritual Direction, guilt is a by-product of an informed conscience but "Catholic" guilt is often confused with scrupulosity, and an overly scrupulous conscience is an exaggeration of healthy guilt. [19] [better source needed]
La Conscience (by Victor Hugo), illustration by François Chifflart (1825–1901) When a defendant acts guilty, some of their actions reveal evidence of deceit, a consciousness of guilt, [4] [5] and their guilty state of mind. [7] This may imply that the defendant committed, or intended to commit, a crime.
According to the bible, written in Romans 2:15, conscience is the one bearing witness, accusing or excusing one another, so we would know when we break the law ...
The worm of the damned is a guilty conscience, that the damned will suffer over the fact of having separated themselves from God, that the damned will physically weep on Judgement Day, that hell is so full of darkness that the damned can only see things which will torment them, that the "disposition of hell" is "utmost unhappiness", that the ...
A little after: "But that they fall from grace, and shed faith and the Holy Spirit, and become guilty of the wrath of God and of eternal punishment, who commit sin against conscience, many sayings" in the Scriptures "clearly testify;" to which purpose he cites Galatians 5:19; 1 Corinthians 6:9, etc. …
Vincible ignorance is, in Catholic moral theology, ignorance that a person could remove by applying reasonable diligence in the given set of circumstances.It contrasts with invincible ignorance, which a person is either entirely incapable of removing, or could only do so by supererogatory efforts (i.e., efforts above and beyond normal duty).
[3] This sorrow of soul is not merely speculative sorrow for wrong done, remorse of conscience, or a resolve to amend; it is a real pain and bitterness of soul together with a hatred and horror for sin committed; and this hatred for sin leads to the resolve to sin no more. The early Christian writers in speaking of the nature of contrition ...