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The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and ...
The feast is a relatively recent addition to the liturgical calendar, ... 2024 24 November 27 October 2025 23 November ... In the Evangelical Lutheran Church in ...
Lutheran Church–Missouri Synod (2006). Lutheran Service Book. St. Louis, MO: Concordia Publishing House. pp. x– xiii. ISBN 978-0-7586-1217-5. "Commemorations - Church Year". The Lutheran Church–Missouri Synod. Archived from the original on 2020-04-14 "Feasts and Festivals - Church Year". The Lutheran Church–Missouri Synod. Archived from ...
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
Quinquagesima (/ ˌ k w ɪ ŋ k w ə ˈ dʒ ɛ s ɪ m ə /), in the Western Christian Churches, is the last pre-Lenten Sunday, being the Sunday before Ash Wednesday, and the first day of Carnival (also known as Shrovetide).
Septuagesima comes from the Latin word for "seventieth." Likewise, Sexagesima, Quinquagesima, and Quadragesima mean "sixtieth," "fiftieth," and "fortieth" respectively. The significance of this naming (according to Andrew Hughes, Medieval Manuscripts for Mass and Office [Toronto, 1982], 10) is as follows: "Septuagesima Sunday [is] so called because it falls within seventy days but more than ...
Trinity Sunday has the status of a Principal Feast in the Church of England and is one of seven principal feast days in the Episcopal Church (United States). [13] Thomas Becket (1118–1170) was consecrated Archbishop of Canterbury on the Sunday after Pentecost . His martyrdom may have influenced the popularity of the feast in England.
The reform of the Liturgical Calendar for Roman Catholics in 1969 delegated the establishment of Rogation Days, along with Ember Days, to the episcopal conferences. [20] Their observance in the Latin Church subsequently declined, but the observance has revived somewhat since Pope John Paul II allowed Rogation days as a permitted, but not ...