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One of the many myths surrounding the Cult of Artemis at Brauron originates with the story of Iphigenia.In the story of the Trojan War, as described by Aeschylus, the Greeks had earned the disfavor of Artemis by shooting one of her sacred stags and thus were unable to put to sea against the Trojans due to disfavorable winds, conjured by the goddess.
One of the wings contained the wooden cult statue of the goddess. Women who petitioned Artemis for help habitually dedicated items of clothing, which were draped around the statue. In 346 BC, a second cult statue was erected. According to Pausanias, it was a work by Praxiteles. [1] Pausanias wrote:
In ancient Greek religion and mythology, Artemis (/ ˈ ɑːr t ɪ m ɪ s /; Ancient Greek: Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. [1] [2] In later times, she was identified with Selene, the personification of the Moon. [3]
Ampyx (ἄμπυχ) was a headband worn by Greek women to confine the hair, passing round the front of the head and fastening behind. It appears generally to have consisted of a plate of gold or silver, often richly worked and adorned with precious stones. [86] Sphendone (σφενδόνη) was a fastening for the hair used by the Greek women. [87]
Artemis (seated and wearing a radiate crown), the beautiful nymph Callisto (left), Eros and other nymphs. Antique fresco from Pompeii. In Greek mythology, Callisto (/ k ə ˈ l ɪ s t oʊ /; Ancient Greek: Καλλιστώ Ancient Greek pronunciation: [kallistɔ̌ː]) was a nymph, or the daughter of King Lycaon; the myth varies in such details.
A chiton (/ ˈ k aɪ t ɒ n, ˈ k aɪ t ən /; Ancient Greek: χιτών, romanized: chitṓn, IPA: [kʰitɔ̌ːn]) is a form of tunic that fastens at the shoulder, worn by men and women of ancient Greece and Rome. [1] [2] There are two forms of chiton: the Doric and the later Ionic.