Search results
Results From The WOW.Com Content Network
The Kuji-in (九字印), “Nine Hand Seals,” refers to the mudra (hand seals/gestures) associated with the nine syllables themselves, whereas kuji-ho refers to the entire ritual of kuji and encompasses the mudra, mantra and meditation. Kuji-kan (nine syllable visualization) is a specialized form of Buddhist meditation.
Bowing Bowing in the tatami room. Bowing (お辞儀, o-jigi) is probably the feature of Japanese etiquette that is best known outside Japan. Bowing is extremely important: although children normally begin learning how to bow at a very young age, companies commonly train their employees precisely how they are to bow.
Signs consist not just of a manual gesture, but also mouthing (口話, kōwa, 'mouth talk') (pronouncing a standard Japanese word with or without making a sound). The same sign may assume one of two different but semantically related meanings, as for example in home and house , according to its mouthing .
A woman in seiza performing a Japanese tea ceremony. Prior to the Edo period, there were no standard postures for sitting on the floor. [1] During this time, seiza referred to "correct sitting", which took various forms such as sitting cross-legged (胡坐, agura), sitting with one knee raised (立て膝, tatehiza), or sitting to the side (割座, wariza), while the posture commonly known as ...
The "fig sign" is an ancient gesture with many uses. The ILY sign, "I Love You" Pollice Verso by Jean-Léon Gérôme. A man pointing at a photo. Fig sign is a gesture made with the hand and fingers curled and the thumb thrust between the middle and index fingers, or, rarely, the middle and ring fingers, forming the fist so that the thumb partly ...
In Asia, paying respect to elders is expected among younger people, a gesture such as bowing expresses the utmost respect. The elaborate and refined Japanese tea ceremony is also meant to demonstrate respect through grace and good etiquette. Etiquette in Asia varies from country to country even though certain actions may seem to be common.
The mida no jōin (弥陀定印) is the Japanese name of a variation of the dhyāna mudra, where the index fingers are brought together with the thumbs. This was predominantly used in Japan in an effort to distinguish Amitābha (hence "mida" from Amida) from the Vairocana Buddha, [11] and was rarely used elsewhere.
The "sign of the horns" hand gesture is used in criminal gang subcultures to indicate membership or affiliation with Mara Salvatrucha. The significance is both the resemblance of an inverted "devil horns" to the Latin letter 'M', and in the broader demonic connotation, of fierceness and nonconformity.