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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
After the Holy Spirit descended as a dove and caused Joseph's rod to blossom, he and Mary were wed according to Jewish custom. The account, quoted in its entirety, runs thus: Luca Signorelli, The Marriage of the Virgin, c. 1490–1491, a predella scene for his Adoration of the Magi, with the discarded rods at left.
[note 1] The Holy See has insisted on the importance of distinguishing "true from false devotion, and authentic doctrine from its deformations by excess or defect". [3] There are significantly more titles, feasts, and venerative Marian practices among Roman Catholics than in other Western Christian traditions. [4]
Marriage is a divine institution that can never be broken, even if the husband or wife legally divorce in the civil courts; as long as they are both alive, the Church considers them bound together by God. Holy Matrimony is another name for sacramental marriage. Marriage is intended to be a faithful, exclusive, lifelong union of a man and a woman.
In Belgium, the May devotions, at least as a private devotion, were already known by 1803. The tradition of honoring Mary in a month-long May devotion spread eventually around the Roman Catholic world in the nineteenth century together with a month-long devotion to Jesus in June and the Rosary in October.
Marian devotions can take a unifying national dimension, e.g., devotion to Our Lady of Guadalupe is a national symbol in Mexico, and in 1979 Pope John Paul II placed Mexico under her protection. [44] Similarly, national devotions to Our Lady of Šiluva resulted in Lithuania being formally consecrated to Mary by Cardinal Sladkevicius and the ...
Over the centuries, devotion and veneration to Mary has varied greatly among Christian traditions. For instance, while Protestants show scant attention to Marian prayers or devotions, of all the saints whom the Orthodox venerate, the most honored is Mary, who is considered "more honorable than the Cherubim and more glorious than the Seraphim". [25]
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.