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A History of the End of the World: How the Most Controversial Book in the Bible Changed the Course of Western Civilization. New York: HarperOne; Koester, Craig R. (2015). Revelation: A New Translation with Introduction and Commentary. The Anchor Yale Bible Commentaries. Vol. 38A. New Haven and London: Yale University Press. ISBN 9780300216912.
The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1]
The Story Bible is a book by Pearl S. Buck summarizing the whole Bible in two separate volumes: Vol. 1, The Old Testament, and Vol. 2, The New Testament, while particularly emphasizing literal elements and fables. It is described as a paraphrase. [1]
The story is set in the 8th century BC, but the book itself is thought to date from between 225 and 175 BC. [8] No scholarly consensus exists on the place of composition, but a Mesopotamian origin seems logical given that the story takes place in Assyria and Persia and it mentions the Persian demon "aeshma daeva", rendered "Asmodeus". However ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The book can be read as a political parable relating to issues around the time of Ezra and Nehemiah (the 5th century BCE): [8] unlike the story of Ezra–Nehemiah, where marriages between Jewish men and non-Jewish women were broken up, Ruth teaches that foreigners who convert to Judaism can become good Jews, foreign wives can become exemplary ...