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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
Detail on a jar cover molded into a human head. Even though the burial jars are similar to that of the pottery found in Kulaman Plateau, Southern Mindanao and many more excavation sites here in the Philippines, what makes the Maitum jars uniquely different is how the anthropomorphic features depict “specific dead persons whose remains they guard”.
The National Museum of the Philippines confirmed that the way the jar shards were made is new to Philippine archaeology, as no known ethnic group in the entire country is known to craft such precise pieces of burial jars. The museum confirmed that the jars may be the remnant artifacts of a lost tribe in the Philippines that may have gone ...
Construction workers on an island in the Philippines stumbled upon human remains from a centuries-old burial site. The workers were digging a drainage trench outside a cultural center in ...
This site is a huge burial site where a total of 51 burials were found. Materials were same with the other sites, with the inclusion of a large amount of trade goods from china, especially porcelain. Local imitations of porcelain were also found. This site is of late 15th to early 14th century.
Bau pottery, on the other hand, does not fit into the two previous complexes and could correspond instead to the Late Iron Age pottery. Kalanay Pottery Complex [5] The type site of the Kalanay pottery complex is the Kalanay Cave found in Masbate. From this site, the pottery is further subdivided into pottery types Kalanay and Bagupantao.
Majority of these man-made shrine structures (along with the materials assigned to shrine traditions such as statues home to anitos, statues reserved for burial practices in the future, and documents with indigenous writings and calligraphy) [15] were unfortunately destroyed [16] by the Spanish in the 16th century, while transforming the land ...
Also, based on the distinct pottery types, it was considered to be the time before contacts with the outside world through trade with China begun. A relatively long period was Period II. The sites were used as burial grounds for inhumation burials in this time. A distinct burial practice was the bundling of the corpse with grave goods.