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The Lancashire Witches is the only one of William Harrison Ainsworth's forty novels that has remained continuously in print since its first publication. [1] It was serialised in the Sunday Times newspaper in 1848; a book edition appeared the following year, published by Henry Colburn .
Pendle Hill from the northwest. On the right is the eastern edge of Longridge Fell, which is separated from Pendle Hill by the Ribble valley.. The accused witches lived in the area around Pendle Hill in Lancashire, a county which, at the end of the 16th century, was regarded by the authorities as a wild and lawless region: an area "fabled for its theft, violence and sexual laxity, where the ...
The Lancashire Witches and Teague O'Divelly, the Irish Priest (1682) Bury Fair (1689) The Amorous Bigot, with the second part of Teague O'Divelly (1690) The Scowerers (1691) The Volunteers, or Stockjobbers, published posthumously (1693)
There are a few Mary Oliver poems about death—well, a few lines of a few poems—that have made the whole thing a little less awful, or at least a little more natural: “White Owl Flies Into ...
His Lancashire novels cover altogether 400 years and include The Lancashire Witches, 1848, Mervyn Clitheroe, 1857, and The Leaguer of Lathom. Jack Sheppard, Guy Fawkes, 1841, Old St Paul's, 1841, Windsor Castle, 1843, and The Lancashire Witches are regarded as his most successful novels. He was very popular in his lifetime (in the early decades ...
An illustration of Ann Redferne and Chattox, two of the Pendle witches, from Ainsworth's novel The Lancashire Witches. The Pendle witch trials of 1612 associated Lancashire with witchcraft in the popular imagination: this was particularly so in the nineteenth century after William Ainsworth's celebrated historical novel The Lancashire Witches (1848).
The trial of the Samlesbury witches is perhaps one example of that trend; it has been described as "largely a piece of anti-Catholic propaganda", [6] and even as a show-trial, to demonstrate that Lancashire, considered at that time to be a wild and lawless region, was being purged not only of witches but also of "popish plotters" (i.e ...
Potts' book has been called the "clearest example of an account [of a witch trial] obviously published to display the shining efficiency and justice of the legal system". [3] Although written as an apparently verbatim account, Potts was not reporting what had actually been said during the trials; he was reflecting what had happened. [4]