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Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
Delilah (c. 1896) by Gustave Moreau. Delilah (/ d ɪ ˈ l aɪ l ə / dil-EYE-lə; Hebrew: דְּלִילָה, romanized: Dəlīlā, meaning "delicate"; Arabic: دليلة, romanized: Dalīlah; Greek: Δαλιδά, romanized: Dalidá) is a woman mentioned in the sixteenth chapter of the Book of Judges in the Hebrew Bible.
Priest Seraphim Johnson criticized the use of the NKJV translation, particularly for the Psalms. [2] The 1993 edition was also criticized by Archimandrite Ephrem for its commentary feeling more evangelical than Orthodox. [3] The NKJV text of the Psalms was replaced in the 2008 edition by the Psalms of the new OSB translation of the Old ...
Beatus initial, f.4, start of Psalm 1 in the 10th-century Anglo-Saxon Ramsey Psalter Beatus vir takes up the whole page in the 9th-century Ludwig Psalter. The Tree of Jesse Beatus initial in the Gorleston Psalter, c. 1310, bordered by the royal arms of England and France (fol. 8r)
2 small tangerines, 40 milligrams of vitamin C. Oranges, grapefruits and tangerines are a go-to source of vitamin C for many people. They’re in season in winter and spring, making them peak ...
The Russian Synodal Bible (Russian: Синодальный перевод, The Synodal Translation) is a Russian non-Church Slavonic translation of the Bible commonly used by the Russian Orthodox Church, Catholic, as well as Russian Baptists [1] and other Protestant communities in Russia.
Gloria in excelsis Deo is an example of the psalmi idiotici ("private psalms", i.e., compositions by individuals in imitation of the biblical Psalter) that were popular in the 2nd and 3rd centuries. Other surviving examples of this lyric poetry are the Te Deum and the Phos Hilaron . [ 4 ]