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Following the establishment of the Dutch Cape Colony, European settlers began arriving in Southern Africa in substantial numbers. Around the 1770s, Trekboers from the Cape encountered more Bantu language speakers towards the Great Fish River and frictions eventually arose between the two groups. In the late 18th and early 19th centuries, there ...
The Bantu peoples are an indigenous ethnolinguistic grouping of approximately 400 distinct native African ethnic groups who speak Bantu languages. The languages are native to countries spread over a vast area from West Africa, to Central Africa, Southeast Africa and into Southern Africa. Bantu people also inhabit southern areas of Northeast ...
The Bantu expansion [3] [4] [5] was a major series of migrations of the original Proto-Bantu-speaking group, [6] [7] which spread from an original nucleus around West-Central Africa. In the process, the Proto-Bantu-speaking settlers displaced, eliminated or absorbed pre-existing hunter-gatherer and pastoralist groups that they encountered.
The first Bantu communities in Zambia were highly self-sufficient. Early European missionaries who settled in Southern Zambia noted the independence of these Bantu societies. One of these missionaries noted: "[If] weapons for war, hunting, and domestic purposes are needed, the [Tonga] man goes to the hills and digs until he finds the iron ore.
A Bantustan (also known as a Bantu homeland, a black homeland, a black state or simply known as a homeland; Afrikaans: Bantoestan) was a territory that the National Party administration of the Union of South Africa (1910–1961) and later the Republic of South Africa (1961–1994) set aside for black inhabitants of South Africa and South West Africa (now Namibia), as a part of its policy of ...
For convenience, all Bantu-speaking peoples of South Africa, Banyarwanda and Beti-Pahuin peoples should be included in this category. This includes all ethnic groups that can also be found in the subcategories.
Northwest Bantu is more divergent internally than Central Bantu, and perhaps less conservative due to contact with non-Bantu Niger–Congo languages; Central Bantu is likely the innovative line cladistically. Northwest Bantu is not a coherent family, but even for Central Bantu the evidence is lexical, with little evidence that it is a ...
The slaves brought over by the European ships into the Americas carried with them their traditional ideas. Vanhee suggests that the Afro-Brazilian Quimbanda religion is a new world manifestation of Bantu religion and spirituality, and Kongo Christianity played a role in the formation of Voudou in Haiti. [70]