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Bodhi states that six-sense-bases is a "vertical" view of human experiences while the aggregates is a "horizontal" (temporal) view. [52] The Theravada Buddhist meditation practice on sense bases is aimed at both removing distorted cognitions such as those influenced by cravings, conceits and opinions, as well as "uprooting all conceivings in ...
The sense bases include two sets of six: six sense organs (or internal sense bases) and six sense objects (or external sense bases). Based on these six pairs of sense bases, a number of mental factors arise. Thus, for instance, when an ear and sound are present, the associated consciousness (Pali: viññāṇa) arises.
It is also the sixth internal sense base , that is, the "mind base," cognizing mental sensa (dhammā) as well as sensory information from the physical sense bases. Citta includes the formation of thought, emotion and volition; this is thus the subject of Buddhist mental development ( bhava ), the mechanism for release.
The six internal sense bases are the eye, ear, nose, tongue, body & mind. The six external sense bases are visible forms, sound, odor, flavors, touch & mental objects. Sense-specific consciousness arises dependent on an internal & an external sense base. Contact is the meeting of an internal sense base, external sense base & consciousness.
the six sense-bases, and the fetters that arise in dependence on them: discerning the internal sense-media (eye, ear, nose, tongue, body, intellect), the external sense-media (forms, sounds, odours, tangibles), the arising of fetters in dependence on the six-sense bases, the abandonment of the arisen fetters, and the future non-arising of these ...
The senses develop in the womb itself: a fetus can both see and hear by the second trimester (13 to 24 weeks of age). The sense of touch develops in the embryonic stage (5 to 8 weeks). [81] Most of the brain's billions of neurons also are developed by the second trimester. [82]
Manas-vijnana (Skt. "'मानस-विज्ञान"'; mānas-vijñāna; "mind-knowledge", compare man-tra, jñāna) is the seventh of the eight consciousnesses as taught in Yogacara and Zen Buddhism, the higher consciousness or intuitive consciousness that on the one hand localizes experience through thinking and on the other hand universalizes experience through intuitive perception of ...
Sparśa is the sixth of the Twelve Nidānas. It is conditioned by the presence of the six sense-openings (ṣaḍāyatana), and in turn is a condition for the arising of pleasant, unpleasant or neutral 'sensations' or 'feelings' . Dan Lusthaus explains: sparśa (P. phassa) - Literally 'touch' or 'sensory contact'. This term accrued varied ...