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In her time, the role of a female poet was to write elegies for the dead and perform them for the tribe in public oral competitions. Al-Khansāʾ won respect and fame in these competitions with her elegies, and is widely considered as the finest author of Arabic elegies and one of the greatest and best known female Arab poets of all time.
Mourning of Muharram (Arabic: عزاء محرم, romanized: ʿAzāʾ Muḥarram; Persian: عزاداری محرم, romanized: ʿAzādārī-i Muḥarram; Azerbaijani: Məhərrəmlik, South Azerbaijani: محرمليک) is a set of religious rituals observed by Shia Muslims during the month of Muharram, the first month of the Islamic calendar.
The word Marsiya is derived from the Arabic word marthiyya (Arabic: مارْثِيَّه ; root R-TH-Y), meaning a great tragedy or lamentation for a departed soul. [2] Marsiya is a poem written to commemorate the martyrdom of Ahl al-Bayt, Imam Hussain and Battle of Karbala. It is usually a poem of mourning. [3]
Arabic literature (Arabic: الأدب العربي / ALA-LC: al-Adab al-‘Arabī) is the writing, both as prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is Adab , which comes from a meaning of etiquette , and which implies politeness, culture and enrichment.
According to Muhammad Husain Azad in Aab-e-Hayat: Mirzā Sahib died on the 29th of Muharram, AH 1292 [1875–76], at the age of 72 years. In his lifetime he must have written at least three thousand elegies. Not counting his salāms and nauhas and quatrains. He wrote a dotless elegy (be-nuqta) of which the opening verse is:
The Muʻallaqāt (Arabic: المعلقات, [ʔalmuʕallaqaːt]) is a compilation of seven long pre-Islamic Arabic poems. [1] The name means The Suspended Odes or The Hanging Poems , they were named so because these poems were hung in the Kaaba in Mecca . [ 2 ]
For family members, friends, co-workers, or loved ones celebrating Muharram, here are Muharram 2024 wishes and messages to share in honor of the Islamic New Year: Wishing you a blessed Islamic year!
The codex contained 272 pages (numbered as such rather than as folios), on which were written two texts: pp. 1-201 contain the text Laṭā’if al-dhakhīra wa-ẓarā’if al-jazīra, an epitome of Ibn Bassām's Dhakhīra by Abū-Makārim As‘ad al-Khaṭīr ibn Mammātī (d. 606/1209), and pp. 202-72 the Rāyāt al-mubarrizīn wa-ghāyāt ...