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The contents page in a complete 80-book King James Bible, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". Apocrypha are well attested in surviving manuscripts of the Christian Bible. (See, for example, Codex Vaticanus, Codex Sinaiticus, Codex Alexandrinus, Vulgate, and Peshitta.)
The contents page in a complete 80 book King James Bible, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". The Apocrypha controversy of the 1820s was a debate around the British and Foreign Bible Society and the issue of the inclusion of the Apocrypha in Bibles it printed for ...
[10] Nevertheless, his translation of the Bible included the apocrypha and the Epistle of the Laodiceans. [16] Martin Luther did not class apocryphal books as being scripture, but in the German Luther Bible (1534) the apocrypha are published in a separate section from the other books, although the Lutheran and Anglican lists are different.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. It tells of a Jewish widow, Judith, who uses her beauty and charm to kill an Assyrian general who has besieged her ...
The Book of the Kings of Judah and Israel (also called The Book of the Kings of Israel and Judah); referenced in 2 Chronicles 16:11, [22] 2 Chronicles 27:7 [23] and 2 Chronicles 32:32. [24] May be the same as 1 and 2 Kings. The Book of Jehu (also called The Book of Jehu the son of Hanani) could be a reference to 1 Kings 16:1–7. Referenced in ...
The word apocrypha means 'things put away' or 'things hidden', originating from the Medieval Latin adjective apocryphus, 'secret' or 'non-canonical', which in turn originated from the Greek adjective ἀπόκρυφος (apokryphos), 'obscure', from the verb ἀποκρύπτειν (apokryptein), 'to hide away'. [4]
As with the Lutheran Churches, [65] the Anglican Communion accepts "the Apocrypha for instruction in life and manners, but not for the establishment of doctrine", [66] and many "lectionary readings in The Book of Common Prayer are taken from the Apocrypha", with these lessons being "read in the same ways as those from the Old Testament". [67]
In some Greek Bibles, the Prayer and the Song appear in an appendix to the book of Psalms. [2] Susanna and the Elders: before Daniel 1:1, a prologue in early Greek manuscripts; chapter 13 in the Vulgate. This episode, along with Bel and the Dragon, is one of "the two earliest examples" of a detective story, according to Christopher Booker.