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In Islam, nikah (Arabic: نِكَاح, romanized: nikāḥ) is a contract exclusively between a man and woman. Both the groom and the bride are to consent to the marriage of their own free wills. Both the groom and the bride are to consent to the marriage of their own free wills.
Nikah mut'ah [16] [17] Arabic: نكاح المتعة, romanized: nikāḥ al-mutʿah, literally "pleasure marriage"; temporary marriage [18]: 1045 or sigheh [19] (Persian: صیغه ، ازدواج موقت) is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam [20] in which the duration of the marriage and ...
Groom signing the marriage documents in Bangladesh An 1874 Islamic marriage contract. A bride signing the nikah nama (marriage contract).. An Islamic marriage contract is considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the husband and wife or other parties involved in marriage proceedings under Sharia.
Malay wedding traditions (Malay: Adat Perkahwinan Melayu; Jawi script: عادة ڤركهوينن ملايو), such as those that occur in Brunei, Singapore, Malaysia, and parts of Indonesia and Thailand, normally include the lamaran or marriage proposal, the betrothal, the determination of the bridal dowry known as the hantaran agreed upon by ...
Nikah halala (Urdu: نکاح حلالہ), also known as tahleel marriage, [1] is a practice in which a woman, after being divorced by her husband by triple talaq, marries another man, consummates the marriage, and gets divorced again in order to be able to remarry her former husband. [2]
Nikah mut'ah [1] [2] Arabic: نكاح المتعة, romanized: nikāḥ al-mutʿah, "pleasure marriage"; temporary marriage [3]: 1045 or Sigheh [4] (Persian: صیغه ، ازدواج موقت) is a private and verbal temporary marriage contract that is practiced in Twelver Shia Islam [5] in which the duration of the marriage and the mahr must be specified and agreed upon in advance.
The Sheikh of al-Azhar mosque, Muhammad Sayyid Tantawi and theologian Yusuf Al-Qaradawi note in their writings and in their lectures that a major proportion of the few men who take a spouse in the framework of the misyar marriage are men who are married or women who are either divorced, widowed or beyond the customary marriage age. [2]
Al-Wishāḥ was written at some point in the late 15th century by Al-Suyuti (c. 1445 – c. 1505).It was a continuation of a pre-existing genre of Arabic sex and marriage manuals tempered for Islamic audiences, a literary form that originated in 10th-century Baghdad under the influence of translations of Greek, Persian, and Indian works on the subjects of medicine and erotology. [5]