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Cultural relativism is the view that concepts and moral values must be understood in their own cultural context and not judged according to the standards of a different culture. [ 1 ] [ 2 ] It asserts the equal validity of all points of view and the relative nature of truth, which is determined by an individual or their culture.
Clifford Geertz, considered a founding member of postmodernist anthropology, [1] advocates that, “anthropological writings are themselves interpretations, and second and third order ones to boot” [2] In the 21st century, some anthropologists use a form of standpoint theory; a person's perspective in writing and cultural interpretation of ...
He argued that cultural relativism would lead to acceptance of outdated practices brought to the Western World by immigrants such as sexism, homophobia, and antisemitism. [ 30 ] [ 31 ] Paul Scheffer believes that cultural conservatism and integration are necessary for a society, but the presence of immigrants undermines this.
Alethic relativism (also factual relativism) is the doctrine that there are no absolute truths, i.e., that truth is always relative to some particular frame of reference, such as a language or a culture (cultural relativism), while linguistic relativism asserts that a language's structures influence a speaker's perceptions.
On the one hand, discussions of the relativist fallacy that portray it as identical to relativism (e.g., linguistic relativism or cultural relativism) are themselves committing a commonly identified fallacy of informal logic—namely, begging the question against an earnest, intelligent, logically competent relativist. It is itself a fallacy to ...
Yet another is relativist (cultural relativism), which sees different cultural groups as employing different conceptual schemes that are not necessarily compatible or commensurable, nor more or less in accord with external reality. [121] Another debate considers whether thought is a type of internal speech or is independent of and prior to ...
Another important aspect of Boasian anthropology was its perspective of cultural relativism which assumes that a culture can only be understood by first understanding its own standards and values, rather than assuming that the values and standards of the anthropologist's society, can be used to judge other cultures. In this way Boasian ...
He also helped forge the concept of cultural relativism, particularly in his book Man and His Works. This book examines in depth the effects of westernization on Africans of diverse cultures who were brought during slavery to the Americas, and who then developed a distinctly different African-American culture as a product of this displacement.