Search results
Results From The WOW.Com Content Network
Sparta placed the values of liberty, equality, and fraternity at the center of their ethical system. These values applied to every full Spartan citizen, immigrant, merchant, and even to the helots, but not the dishonored. Helots are unique in the history of slavery in that, unlike traditional slaves, they were allowed to keep and gain wealth ...
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Sparta played no active part in the Achaean War in 146 BC when the Achaean League was defeated by the Roman general Lucius Mummius. Subsequently, Sparta became a free city under Roman rule, some of the institutions of Lycurgus were restored, [64] and the city became a tourist attraction for the Roman elite who came to observe exotic Spartan ...
Eurotas River. According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex.He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta.
Rokeach's RVS is based on a 1968 volume (Beliefs, Attitudes, and Values) which presented the philosophical basis for the association of fundamental values with beliefs and attitudes. [5] His value system was instrumentalised into the Rokeach Value Survey in his 1973 book The Nature of Human Values. [1]
Similar to other places in ancient Greece, in Sparta far more is known about the elites than the lower classes, and ancient sources do not discuss gender in relation to the non-citizens who lived in Sparta. [3] Various groups of free non-Spartiates lived in Sparta, as did helots and, at least later in Spartan history, personal slaves.
The most important mention comes from Thucydides, who reproduces a verbatim sentence of a decree between Sparta and Argos concluded in 418 or 417, which uses "ecclesia" for the Spartan assembly. [ 3 ] [ 4 ] The confusion arose from the Rhetra cited by Plutarch , mentioning apellazein , which Plutarch tells it means "to assemble the people", but ...