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Islamic toilet etiquette is a set of personal hygiene rules in Islam that concerns going to the toilet. This code of Islamic hygienical jurisprudence is called Qaḍāʾ al-Ḥāǧa ( Arabic : قضاء الحاجة ).
The Islamic faith has particular rules regarding personal hygiene when going to the toilet. This code is known as Qaḍāʾ al-Ḥājah (قضاء الحاجة). [11] [12] Issues of laterality, such as whether one uses the left or right hand and the foot used to step into or out of toilet areas, are derived from hadith sources. [13]
Menstruation in Islam relates to various purity related restrictions in Islamic jurisprudence. [1] [2] The ḥayḍ (Arabic: حيض) is the religious state of menstruation in Islam. [3] [4] The Qur'an makes specific mention of menstruation in al-Baqara 2:222: And they ask you about menstruation. Say, "It is harm, so keep away from wives during ...
Prescribed Islamic etiquette is referred to as Adab, and described as "refinement, good manners, morals, ethics, decorum, decency, humaneness and righteousness". [1] As such, many points discussed in this article are applicable in other regions of the Islamic world. This holds especially true in Muslim majority countries outside Middle East.
The accusation of apostasy may be used against non-conventional interpretations of the Quran. The severe persecution of the famous expert in Arabic literature, Nasr Abu Zayd, is an example of this. [20] Similar accusations and persecutions were famously leveled against the author Salman Rushdie.
The intimate parts (Arabic: عورة 'awrah, ستر, satr) of the human body must, according to Islam, be covered by clothing.Most modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face and hands.
By the 9th century (3rd Islamic century), its connotations had expanded, especially when used as a loanword in non-Arabic speaking regions. It became a loose term to describe actions and knowledge expected of a civilized and cultured Muslim: proper conduct, knowledge of Arabic literature and poetry, and rhetorical eloquence.
Al-Wishāḥ was written at some point in the late 15th century by Al-Suyuti (c. 1445 – c. 1505).It was a continuation of a pre-existing genre of Arabic sex and marriage manuals tempered for Islamic audiences, a literary form that originated in 10th-century Baghdad under the influence of translations of Greek, Persian, and Indian works on the subjects of medicine and erotology. [5]