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Over time, the ban on local religions or aliran kepercayaan was abandoned. In 1980, Kaharingan was officially recognised as religion, but only as a part of the Hindu Dharma, so in fact it was placed under Hinduism. In Nov 2017, the government of Indonesia officially and formally recognizes aliran kepercayaan, which kaharingan was a part of.
Balinese Hinduism (Indonesian: Hinduisme Bali; Balinese: ᬳᬶᬦ᭄ᬤᬸᬯᬶᬲ᭄ᬫᬾᬩᬮᬶ, Hindusmé Bali), also known in Indonesia as Agama Hindu Dharma, Agama Tirtha, Agama Air Suci or Agama Hindu Bali, is the form of Hinduism practised by the majority of the population of Bali.
Achintya (from Sanskrit: अचिन्त्य, "the inconceivable", "the unimaginable"), [1] [2] also known as Sang Hyang Widhi Wasa (Balinese: "The Divine Order") and Sang Hyang Tunggal ("The Divine Oneness"), [1] [3] [4] is the Supreme God of Indonesian Hinduism (formally known as Agama Hindu Dharma), especially on the island of Bali.
It integrates many of the core beliefs of Hinduism with arts and rituals of Balinese people. In contemporary times, Hinduism in Bali is officially referred by Indonesian Ministry of Religion as Agama Hindu Dharma, but traditionally the religion was called by many names such as Tirta, Trimurti, Hindu, Agama Tirta, Siwa, Buda, and Siwa-Buda. [80]
Agama, states Dhavamony, is also a "generic name of religious texts which are at the basis of Hinduism". [8] Other terms used for these texts can include saṃhitā (“collection”), sūtra (“aphorism”), or tantra ("system"), with the term "tantra" utilized more frequently for Shakta agamas, than for Shaiva or Vaishnava agamas.
The term "Agama Hindu Dharma", the endonymous Indonesian name for "Indonesian Hinduism" can also refer to the traditional practices in Kalimantan, Sumatra, Sulawesi and other places in Indonesia, where people have started to identify and accept their agamas as Hinduism or Hindu worship has been revived.
Parisada Hindu Dharma Indonesia (Indonesian Hindu Dharma Society) is a major reform movement and organization that assisted in the revival of Hinduism in Indonesia. It was started in 1959 by Ida Bagus Mantra and led by Gedong Bagus Oka .
The primary responsibility of members of the priesthood class is to conduct daily prayers at the local temple and officiate Hindu rituals and ceremonies.A pujari assumes that all visitors to their temple wish to bear witness to a darshana, an auspicious vision of the murti, the temple idol, that serves as a representation of a given deity within the sanctum sanctorum.