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A god thus becomes a liberated soul – liberated of miseries, cycles of rebirth, world, karmas and finally liberated of body as well. This is called nirvana or moksha. Jainism does not teach the dependency on any supreme being for enlightenment. The Tirthankara is a guide and teacher who points the way to enlightenment, but the struggle for ...
As Paul Dundas puts it – "while Jainism is, as we have seen, atheist in a limited sense of rejection of both the existence of a creator God and the possibility of intervention of such a being in human affairs, it nonetheless must be regarded as a theist religion in the more profound sense that it accepts the existence of divine principle, the ...
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
According to Jains, the origin of Vedas lies with Marichi, the son of Bharata Chakravarti, who was the son of the first Tirthankara Rishabha. Jains maintain that these scriptures were later modified. [25] [7] Jains pointed that Hindus do not know their own scriptures since they were unaware of the names of tirthankaras present in Vedas. [24]
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
These two bodies do not feel pain or pleasure and can pass through solid matter. A being can have two more other bodies apart from these basic ones, and only the earthly body can be perceived by the eyes. [69] Jains believe that a soul with higher powers can partially leave the body, act outside of it and then return later. This is called ...
The Jain doctrine postulates an eternal and ever-existing world which works on universal natural laws. The existence of a creator deity is overwhelmingly opposed in the Jain doctrine. Some foolish men declare that a creator made the world. The doctrine that the world was created is ill advised and should be rejected.
When the Venerable Ascetic Mahavira had become a Jina and Arhat , he was a Kevali, omniscient and comprehending all objects; he knew and saw all conditions of the world, of gods, men, and demons: whence they come, whither they go, whether they are born as men or animals or become gods or hell-beings (upapada), the ideas, the thoughts of their ...