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Some religious groups took offense at the document because it allegedly stated that "only in the Catholic Church is the eternal salvation." [33] However this statement appears nowhere in the document. The document condemned "relativistic theories" of religious pluralism and described other faiths as "gravely deficient" in the means of salvation.
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
[14] [16] Slightly before the Lordship salvation controversy, Everett F. Harrison opposed the view that one must make Christ "Lord of your life" and make a commitment to follow Jesus in order to be justified. Harrison held a debate with John Stott on the issue in 1959, mirroring the Lordship salvation controversy. [20] Zane C. Hodges
Furthermore, salvation comes solely through faith in Jesus Christ; there is no salvation through any name or work other than his . Oneness teaching rejects interpretations that hold that salvation is given automatically to the elect ; they believe that all men are called to salvation, and "whosoever will, may come" ( Revelation 22:17 ).
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Figures of the Reformed tradition and their historical dispute with Arminian Protestants over a person's participatory role in salvation, a debate which many Calvinists identify with the original sin issue Augustine wrote of in his polemics against the British monk Pelagius, gave Reformed scholars and church leaders an intellectual tradition from which to oppose what they considered a false ...
Evangelical Christianity brings together different theological movements, the main ones being fundamentalist or moderate conservative and liberal. [5] [6]Despite the nuances in the various evangelical movements, there is a similar set of beliefs for movements adhering to the doctrine of the Believers' Church, the main ones being Anabaptism, Baptists and Pentecostalism.
Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of universal Christian belief as the doctrines of the Trinity and the incarnation.