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"My Redeemer": or "my Vindicator", from the active participle of the Hebrew word גָּאַל, gaʾal ("to redeem, protect, vindicate"), a well-known word in the Hebrew Bible because of its identification as the "kinsman-redeemer" (cf. Book of Ruth), who is 'the near kinsman who will pay off one’s debts, defend the family, avenge a killing ...
Goel (Hebrew: גואל, romanized: goʾel}redeemer), in the Hebrew Bible and rabbinic Judaism, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her.
The eight chapters terminate, respectively, with Ruth 1:2, 1:17, 1:21, 2:9, 3:7, 3:13, 4:15, and 4:19. As in Eichah Rabbah , the commentary proper on the Book of Ruth is preceded by a long introduction ( petichta ), which consists of several proems having no connection with one another.
The Book of Ruth (Hebrew: מְגִלַּת רוּת, Megillath Ruth, "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings , of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel .
In Psalm 19:15 of the Hebrew Bible, God is referred to as the "Lord, my Rock and my Redeemer". [3] In religious terms, the "Rock" means God, who protects the Jewish people and is the center of their faith, which defines their identity and consciousness. The term indicates the trust and faith of people in God, who is immutable.
Boaz (/ ˈ b oʊ æ z /; Hebrew: בֹּעַז Bōʿaz; Hebrew pronunciation:) is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the genealogies of Jesus in the New Testament and also the name of a pillar in the portico of the historic Temple in Jerusalem.
Song of Songs 2 (abbreviated [where?] as Song 2) is the second chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
[2] The story of Ruth as told in the Book of Ruth was likely written in Hebrew during the Persian period (550–330 BCE). [3] [4] Scholars generally consider the book to be a work of historical fiction, [5] [6] while evangelical scholars hold that it is a historical narrative written in the form of a short story. [7]