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'balance') is a concept in the Quran, which has been described as "the principle of the middle path" [1] and "the overarching divine principle for organizing our universe". [2] Azizah Y. al-Hibri argues that Mizan, as the "divine scale", could be transformed into Adl in human realm. [2]
book by the name of al-Kamil fi Dhu'afa' al-Rijal.Imam al-Dhahabi has since extended it, refined it and called it Mizan al-Itidal. It is one of the most famous booksin the field of Ilm al-Rijal (Science of Narrators or Biographical evaluation), and is published in five volumes that contain more than 3000 pages. [4]
Allameh Tabataba’i. Al-Mizan fi Tafsir al-Qur'an (Arabic: الميزان في تفسير القرآن, "The balance in Interpretation of Quran"), more commonly known as Tafsir al-Mizan (تفسير الميزان) or simply Al-Mizan (الميزان), [1] is a tafsir (exegesis of the Quran) written by the Shia Muslim scholar and philosopher Allamah Sayyid Muhammad Husayn Tabataba'i (1892–1981).
Mizan,or Meezan (English: balance, scale, Urdu: ميزان) is a comprehensive treatise on the contents of Islam, written by Javed Ahmad Ghamidi, a Pakistani Islamic scholar and philosopher. It is published in Urdu by Al-Mawrid Institute of Islamic Sciences. The book is also available in the form of different booklets.
This book is actually the rework of Imam al-Dhahabi book by the name of Mizan al-Itidal.Ibn Hijr has refined it, made this work expansive and named it as Lisan al-Mizan. It is one of the most popular book in the field of Ilm al-Rijal (Science of Narrators or Biographical evaluation) and contains more than 6000 pag
Al-Muzzammil (Arabic: المزمل, “The Enshrouded One”, “Bundled Up”, “Enfolded”) is the seventy-third chapter of the Qur'an, containing 20 verses , which are recognized by Muslims as the word of God . The last Ruku of this surah contains only one ayāt making it possibly the smallest Ruku according to the number of verses or ayāt.
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
As-Sirāt (Arabic: الصراط) is, according to Islam, the bridge over which every person must pass on the Yawm al-Qiyamah (lit. ' Day of Resurrection ') in order to enter Jannah (lit. ' Paradise '). It is not mentioned in the Quran, but described in the Hadith. [2]