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Thinking presupposes an "instinctive belief" in truth, and the history of philosophy, as recounted by Hegel, is a progressive sequence of "system-identifying" concepts of truth. [246] Whether or not Hegel is a historicist simply depends upon how one defines the term. The importance of history in Hegel's philosophy, however, cannot be denied.
Martin Heidegger, one of the leading figures of Continental philosophy in the 20th century, sought to distance himself from Hegel's work. One of Heidegger's philosophical themes in Being and Time was "overcoming metaphysics," aiming to distinguish his book from Hegelian tracts. After the 1927 publication, Heidegger's "early dismissal of them ...
In his Prolegomena to Historiosophy, Cieszkowski argues that we have gone from Art (the Past), which was a stage of contemplating the Real, to Philosophy (the Present), which is a contemplation of the Ideal, and that since Hegel's philosophy was the summing-up and perfection of Philosophy, the time of Philosophy was up, and the time for a new ...
Hegel also argues strongly against the epistemological emphasis of modern philosophy from Descartes through Kant, which he describes as having to first establish the nature and criteria of knowledge prior to actually knowing anything, because this would imply an infinite regress, a foundationalism that Hegel maintains is self-contradictory and ...
Hegel's most mature statement of his legal, moral, social and political philosophy, it is an expansion upon concepts only briefly dealt with in the Encyclopedia of the Philosophical Sciences, published in 1817 (and again in 1827 and 1830).
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
The Right Hegelians (German: Rechtshegelianer), Old Hegelians (Althegelianer), or the Hegelian Right (die Hegelsche Rechte) were those followers of German philosopher Georg Wilhelm Friedrich Hegel in the early 19th century who took his philosophy in a politically and religiously conservative direction.
Georg Wilhelm Friedrich Hegel responded to Kant's philosophy by suggesting that the unsolvable contradictions given by Kant in his Antinomies of Pure Reason applied more broadly to reality as such. Given that abstract thought is thus limited, he went on to consider how historical formations give rise to different philosophies and ways of thinking.