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The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.
Tafseer-e-Usmani or Tarjuma Shaykh al-Hind (Urdu: تفسیر عثمانی , ترجمۂ شیخ الہند) is an Urdu translation and interpretation of the Quran. It was named after its primary author, Mahmud Hasan Deobandi, who began the translation in 1909. Shabbir Ahmad Usmani later joined him to complete the exegesis. The translation has ...
This translation is not entirely literal, nor is it so independent that it deviates from the Qur'an vocabulary. Every effort has been made to keep the translation close to the wording of the Qur'an, with a focus on simplicity and clarity. Where there is more than one Tafsir space in the word, the space is also included in the translation. And ...
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In 2007, Taqi Usmani published The Noble Quran: Meaning With Explanatory Notes from the Maktabah of Darul Uloom Karachi, in Pakistan. The commentary drew upon the Urdu version of Ma'ariful Qur'an. Taqi Usmani's work appears as a reproduction of the former. Usmani made several word substitutions while keeping the original text otherwise intact. [6]
Under his supervision, the English translation of Ma'ariful Qur'an was completed. He has authored translations and explanations of the Quran in both English and Urdu, which were published as The Noble Quran and Tauzeeh Al-Qur'an, respectively. Along with Ulum al-Quran, these works are his major contributions to the study of the Quran.
Ala Hazrat Imam Ahmad Raza Khan adopted the Urdu translation originally done by Shah Abdul Qadir Dehlvi and wrote the translation in Urdu.It has been subsequently translated into other European and South Asian languages including English, Hindi, Bengali, Dutch, Turkish, Sindhi, Gujarati and Pashto.
Thus, no translation can perfectly reflect the true nature of any given couplet of the Kural unless read and understood in its original Tamil form. [18] Added to this inherent difficulty is the attempt by some scholars to either read their own ideas into the Kural couplets or deliberately misinterpret the message to make it conform to their ...