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A synagogue may or may not have artwork; synagogues range from simple, unadorned prayer rooms to elaborately decorated buildings in every architectural style. The synagogue, or if it is a multi-purpose building, prayer sanctuaries within the synagogue, are typically designed to have their congregation face towards Jerusalem. Thus sanctuaries in ...
A ner tamid hanging over the ark in a synagogue. In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2]
The synagogue at Tell Qasile, which was built at the beginning of the seventh century. [22] Synagogue A at Beisan was a room added to an existing building in the late 6th or early 7th century and served as a Samaritan synagogue. [22] Beisan is famous for Synagogue B, the Beth Alpha synagogue, which faced Jerusalem and was not a Samaritan synagogue.
The use of tap water for such a mikveh was controversial [27] and was rejected by the majority of rabbinic authorities at the time and afterwards. [27] The laws for a mikveh are slightly different from those of a spring. Mikveh water must be at rest, while spring water can still be flowing.
Theodotos son of Vettenus, priest and head of the synagogue (archisynágōgos), son of a head of the synagogue, and grandson of a head of the synagogue, built the synagogue for the reading of the law and for the teaching of the commandments, as well as the guest room, the chambers, and the water fittings as an inn for those in need from abroad ...
Inside that synagogue's ruins, a carved stone block was discovered, which had on its surface, among other ornate carvings, a depiction of the seven-lamp menorah differing markedly from the depiction on the Arch of Titus, which could possibly have been carved by an eyewitness to the actual menorah present at the time in the Temple at Jerusalem.
It quickly spread to the synagogue and the Friendship Grill inside. Hannaford, 50, tried to set fire to the Kavasutra Kava Bar next door ten minutes earlier, the state attorney’s office said.
The presence of the synagogue restricted further excavation under Wilson's Arch to a large degree, with limited digs being carried out in 2006 and 2011, [13] followed by a substantial dig between 2015 and 2018, which explored the space under Wilson's Arch in its entirety, i.e. 13 × 15 m, so 195 m 2 (2,100 sq ft).