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Irene of Athens (Greek: Εἰρήνη, Eirḗnē; 750/756 – 9 August 803), surname Sarantapechaena (Greek: Σαρανταπήχαινα, Sarantapḗchaina), [a] was Byzantine empress consort to Emperor Leo IV from 775 to 780, regent during the childhood of their son Constantine VI from 780 until 790, co-ruler from 792 until 797, and finally empress regnant and sole ruler of the Eastern Roman ...
The name Sarantapēchos, from Greek σαράντα saránta ('forty') and πήχυς pḗchys ('cubit'), was probably a reference to one particularly tall member who gave the epithet to his family and reflected a common Byzantine tradition of name-giving based on physical attributes, geographical origins or a particular trade. [6]
Iconoclasm (from Greek: εἰκών, eikṓn, 'figure, icon' + κλάω, kláō, 'to break') [i] is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons.
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
The inhabitants of the empire, now generally termed Byzantines, thought of themselves as Romans (Romaioi).Their Islamic neighbours similarly called their empire the "land of the Romans" (Bilād al-Rūm), while the people of medieval Western Europe preferred to call them "Greeks" (Graeci), due to having a contested legacy to Roman identity and to associate negative connotations from ancient ...
In the great dispute over Byzantine Iconoclasm, Athens is commonly held to have supported the iconophile position, chiefly due to the role played by Empress Irene of Athens in the ending of the first period of Iconoclasm at the Second Council of Nicaea in 787. [29]
Irene (Ancient Greek: Ειρήνη, romanized: Eirḗnē), sometimes written Irini, is derived from εἰρήνη, the Greek word for "peace". [1] Eirene was the Greek goddess of peace. [ 2 ] Irene was also the name of an 8th-century Byzantine empress ( Irene of Athens ), as well as the name of several saints (see Saint Irene ).
This definition of the proper religious veneration of images centers on the distinction between timētikē proskynēsis, meaning the "veneration of honour", and "alēthinē latreia", meaning "true adoration". The former is permitted to images in the same way as to other holy things, notably the cross and the gospel-book, while the latter ...